latter text that the life-giving power of the Eucharist pertains to the restoration of the soul as well. Cyril’s commentary on John 6 is multifaceted, meandering, and at times repetitive. It does not make for easy summary and synthesis. Still I would like to suggest that the basic structure of the liturgy may provide a framework for integrating the various parts of his commentary. Cyril speaks first of the nourishment which comes from the written word of the Old and New Testaments, and then of the
Page 165